The Salon of the Triumphs
Like that of the Sybils, the tradition of the Triumph goes back to Roman times, when the ceremonial military adventus into the city was a common spectacle. But it was not until the publication of the Triumphs by the 14th century Italian poet Petrarch, that this tradition was visualized in detail and linked to the story of Man and Christ.
Petrarch’s poetic metaphor of the personified stages of life, with its universal resonance, ensured it immediate popularity, especially with its suitability to public processional and colorful pageantry.
As in the Salon of the Sybils, the mural segments are continuous, although the background landscapes change with each scene. Five of the conventional Triumphs are portrayed in the Salon in order: Love, Chastity, Time Death and Eternity. As described by Petrarch, each Triumph is shown mounted in a wheeled chariot drawn by a variety of appropriate beasts:
Like that of the Sybils, the tradition of the Triumph goes back to Roman times, when the ceremonial military adventus into the city was a common spectacle. But it was not until the publication of the Triumphs by the 14th century Italian poet Petrarch, that this tradition was visualized in detail and linked to the story of Man and Christ.
Petrarch’s poetic metaphor of the personified stages of life, with its universal resonance, ensured it immediate popularity, especially with its suitability to public processional and colorful pageantry.
As in the Salon of the Sybils, the mural segments are continuous, although the background landscapes change with each scene. Five of the conventional Triumphs are portrayed in the Salon in order: Love, Chastity, Time Death and Eternity. As described by Petrarch, each Triumph is shown mounted in a wheeled chariot drawn by a variety of appropriate beasts:
The Triumph of Love
Clad in white and drawn by two elegant white horses, Love leads the procession. A subtle personification of Venus, she holds aloft a heart. Eros with his bow and arrow stands atop the chariot, set in a springlike, pastoral landscape.
Along the rocky path, a king, a soldier, a friar and a young woman are trampled beneath the wheels—all conquered by love.
Clad in white and drawn by two elegant white horses, Love leads the procession. A subtle personification of Venus, she holds aloft a heart. Eros with his bow and arrow stands atop the chariot, set in a springlike, pastoral landscape.
Along the rocky path, a king, a soldier, a friar and a young woman are trampled beneath the wheels—all conquered by love.
The Triumph of Chastity
Chastity triumphs over Love and holds the palm of victory. Drawn by a pair of unicorns and preceded by a group of Virtues, her chariot traverses a rough and stony path strewn again with recumbent figures.
The landscape is more varied here, showing boats and a ship along a waterway in front of a large town.
The Triumph of Time
The winged figure of an aging bearded Saturn personifies time in this mural. Leaning forward on his cane he is about to devour his son Jupiter. Only an hourglass rests on his stripped down cart which is drawn by two stags.
Among the trampled figures and broken columns is a fallen angel. Behind, elegantly dressed figures disport in front of an imposing manor house with towers.
The winged figure of an aging bearded Saturn personifies time in this mural. Leaning forward on his cane he is about to devour his son Jupiter. Only an hourglass rests on his stripped down cart which is drawn by two stags.
Among the trampled figures and broken columns is a fallen angel. Behind, elegantly dressed figures disport in front of an imposing manor house with towers.
The Triumph of Death
An ambiguous monkey/satyr playing a guitar over a doorway heralds this grim tableau. The chariot is crowded by the Three Fates, who prepare to cut the Thread of Life, almost overshadowing the gray, skeletal figure of Death himself with his scythe.
Two oxen pull the cart, again trampling various unfortunates beneath its wheels. In the background a funeral procession approaches the cemetery of a church, possibly that of San Francisco Tlaxcala.
An ambiguous monkey/satyr playing a guitar over a doorway heralds this grim tableau. The chariot is crowded by the Three Fates, who prepare to cut the Thread of Life, almost overshadowing the gray, skeletal figure of Death himself with his scythe.
Two oxen pull the cart, again trampling various unfortunates beneath its wheels. In the background a funeral procession approaches the cemetery of a church, possibly that of San Francisco Tlaxcala.
The Triumph of Eternity
Seated on her chariot above the clouds, the modestly attired but dignified figure of Eternity holds her scepter gesturing towards the hazy, star spangled celestial zone ahead.
Amid the clouds, two preening peacocks effortlessly draw the chariot forward. Spiral torchieres atop the chariot suggest the Heavenly Jerusalem. No other persons or earthly appear in this final panel.
Seated on her chariot above the clouds, the modestly attired but dignified figure of Eternity holds her scepter gesturing towards the hazy, star spangled celestial zone ahead.
Amid the clouds, two preening peacocks effortlessly draw the chariot forward. Spiral torchieres atop the chariot suggest the Heavenly Jerusalem. No other persons or earthly appear in this final panel.
text © 2020 Richard D. Perry.
images © Juan Carlos Varillas and Niccolo Brooker.
principal source: La Casa del Dean...New World Imagery in a Sixteenth-Century Mexican Mural Cycle Penny C. Morrill. 2014. U. of Texas Press
Asa historian I really appreciate these photographs!
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